Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'The Origin of the Work of Art' and 'fragments/reports'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
2. Reason / A. Nature of Reason / 5. Objectivity
Objective truth arises from interpersonal communication [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
19. Language / F. Communication / 4. Private Language
Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
We must choose in which of the virtues we wish to excel [Panaetius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Panaetius said we should live according to our natural starting-points [Panaetius, by Asmis]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Panaetius identified courage with great-mindedness, preferring civic courage to military [Panaetius, by Asmis]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Souls are born, since they are sensitive and inherited, so they must perish [Panaetius, by Cicero]