Combining Texts

All the ideas for 'The Material Mind', 'Truth and Power (interview)' and 'German Philosophy 1760-1860'

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14 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Wolff's version of Leibniz dominated mid-18th C German thought [Pinkard]
Romantics explored beautiful subjectivity, and the re-enchantment of nature [Pinkard]
The combination of Kant and the French Revolution was an excited focus for German philosophy [Pinkard]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
In Hegel's time naturalism was called 'Spinozism' [Pinkard]
1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism systematically abstracted the event from sciences, and even from history [Foucault]
3. Truth / A. Truth Problems / 4. Uses of Truth
'Truth' is the procedures for controlling which statements are acceptable [Foucault]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth doesn't arise from solitary freedom, but from societies with constraints [Foucault]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Why does knowledge appear in sudden bursts, and not in a smooth continuous development? [Foucault]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Idealism is the link between reason and freedom [Pinkard]
18. Thought / B. Mechanics of Thought / 1. Psychology
In no important way can psychology be reduced to the physical sciences [Davidson]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Every society has a politics of truth, concerning its values, functions, prestige and mechanisms [Foucault]
24. Political Theory / C. Ruling a State / 1. Social Power
Marxists denounced power as class domination, but never analysed its mechanics [Foucault]
Power doesn't just repress, but entices us with pleasure, artefacts, knowledge and discourse [Foucault]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History lacks 'meaning', but it can be analysed in terms of its struggles [Foucault]