Combining Texts

All the ideas for 'Three Varieties of Knowledge', 'Objections to 'Meditations' (Fifth)' and 'Aristotle and the Metaphysics'

expand these ideas     |    start again     |     specify just one area for these texts


12 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Objective truth arises from interpersonal communication [Davidson]
2. Reason / D. Definition / 1. Definitions
The Pythagoreans were the first to offer definitions [Politis, by Politis]
3. Truth / A. Truth Problems / 4. Uses of Truth
'True of' is applicable to things, while 'true' is applicable to words [Politis]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Maybe 'What is being? is confusing because we can't ask what non-being is like [Politis]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
Objectivity is intersubjectivity [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Things must have parts to intermingle [Gassendi]
19. Language / F. Communication / 4. Private Language
Content of thought is established through communication, so knowledge needs other minds [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson]