Combining Texts

All the ideas for 'Thought and Talk', 'The Principles of Art' and 'The Reasons of Love'

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27 ideas

3. Truth / A. Truth Problems / 1. Truth
A sentence is held true because of a combination of meaning and belief [Davidson]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Having a belief involves the possibility of being mistaken [Davidson]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
The concept of belief can only derive from relationship to a speech community [Davidson]
18. Thought / A. Modes of Thought / 1. Thought
Thought depends on speech [Davidson]
18. Thought / A. Modes of Thought / 8. Human Thought
A creature doesn't think unless it interprets another's speech [Davidson]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Concepts are only possible in a language community [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
The pattern of sentences held true gives sentences their meaning [Davidson]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
The emotion expressed is non-conscious, but feels oppressive until expression relieves it [Collingwood]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
Art exists ideally, purely as experiences in the mind of the perceiver [Collingwood, by Kemp]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Art clarifies the artist's mind and feelings, thus leading to self-knowledge [Collingwood, by Davies,S]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]