20 ideas
| 9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 13591 | Quantified modal logic collapses if essence is withdrawn [Quine] |
| 13590 | Essences can make sense in a particular context or enquiry, as the most basic predicates [Quine] |
| 8483 | Necessity is relative to context; it is what is assumed in an inquiry [Quine] |
| 13589 | Possible worlds are a way to dramatise essentialism, and yet they presuppose essentialism [Quine] |
| 13588 | A rigid designator (for all possible worlds) picks out an object by its essential traits [Quine] |
| 13592 | Beliefs can be ascribed to machines [Quine] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
| 9278 | Nowadays we identify the free life with the good life [Gray] |
| 9280 | Over forty percent of the Earth's living tissue is human [Gray] |
| 9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |
| 9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |