17 ideas
| 22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
| 8868 | Objective truth arises from interpersonal communication [Davidson] |
| 15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
| 15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
| 19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
| 19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
| 15792 | Maybe non-existent objects are sets of properties [Lycan] |
| 15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
| 15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
| 15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
| 8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
| 10347 | Objectivity is intersubjectivity [Davidson] |
| 8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
| 10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
| 19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
| 8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
| 8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |