19 ideas
8868 | Objective truth arises from interpersonal communication [Davidson] |
3756 | Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske] |
8867 | A belief requires understanding the distinctions of true-and-false, and appearance-and-reality [Davidson] |
3757 | Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske] |
3759 | You can acquire new knowledge by exploring memories [Bernecker/Dretske] |
3752 | Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske] |
3753 | Foundationalism aims to avoid an infinite regress [Bernecker/Dretske] |
3754 | Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske] |
3755 | Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske] |
3761 | Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske] |
10347 | Objectivity is intersubjectivity [Davidson] |
3760 | Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske] |
8866 | If we know other minds through behaviour, but not our own, we should assume they aren't like me [Davidson] |
10346 | Knowing other minds rests on knowing both one's own mind and the external world [Davidson, by Dummett] |
3758 | Semantic externalism ties content to the world, reducing error [Bernecker/Dretske] |
8870 | Content of thought is established through communication, so knowledge needs other minds [Davidson] |
8869 | The principle of charity attributes largely consistent logic and largely true beliefs to speakers [Davidson] |
9111 | God is not wise, but more-than-wise; God is not good, but more-than-good [William of Ockham] |
9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures [William of Ockham] |