Combining Texts

All the ideas for 'Conditionals', 'New system of communication of substances' and 'Eight Theories of Ethics'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
13169 I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz]
13168 My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz]
9. Objects / A. Existence of Objects / 5. Simples
13170 The analysis of things leads to atoms of substance, which found both composition and action [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13171 Substance must necessarily involve progress and change [Leibniz]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
13768 Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
13770 There are many different conditional mental states, and different conditional speech acts [Edgington]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
13764 Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
13765 'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
13167 We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]