34 ideas
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
13768 | Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington] |
13770 | There are many different conditional mental states, and different conditional speech acts [Edgington] |
13764 | Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington] |
13765 | 'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
440 | Hands wash hands; give that you may get [Epicharmus] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |