Combining Texts

All the ideas for 'Properties', 'Beauty: a very short introduction' and 'Putnam's Paradox'

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20 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
18543 Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
18542 Defining truth presupposes that there can be a true definition [Scruton]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
14212 A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
7. Existence / D. Theories of Reality / 4. Anti-realism
14213 Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
8. Modes of Existence / B. Properties / 2. Need for Properties
18430 We accept properties because of type/tokens, reference, and quantification [Edwards]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
18432 Quineans say that predication is primitive and inexplicable [Edwards]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
18437 Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
14210 A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
18434 That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14215 Causal theories of reference make errors in reference easy [Lewis]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
14209 Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18546 The pleasure taken in beauty also aims at understanding and valuing [Scruton]
18550 Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
18544 Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
18553 Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
18556 Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
18548 Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
18551 Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18541 Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
25. Social Practice / F. Life Issues / 5. Sexual Morality
18554 Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]