Combining Texts

All the ideas for 'Properties', 'On Providence' and 'Without Immediate Justification'

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12 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
18430 We accept properties because of type/tokens, reference, and quantification [Edwards]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
18432 Quineans say that predication is primitive and inexplicable [Edwards]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
18437 Resemblance nominalism requires a second entity to explain 'the rose is crimson' [Edwards]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
18434 That a whole is prior to its parts ('priority monism') is a view gaining in support [Edwards]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8851 Coherentists say that regress problems are assuming 'linear' justification [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
8849 Traditional foundationalism is radically internalist [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
8853 Basic judgements are immune from error because they have no content [Williams,M]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8855 Sensory experience may be fixed, but it can still be misdescribed [Williams,M]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
8852 In the context of scepticism, externalism does not seem to be an option [Williams,M]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
13550 To be always happy is to lack knowledge of one half of nature [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
13549 Nothing bad can happen to a good man [Seneca]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
13548 The ocean changes in volume in proportion to the attraction of the moon [Seneca]