32 ideas
12780 | We can grasp the wisdom of God a priori [Leibniz] |
20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
12774 | Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz] |
12782 | Monads control nothing outside of themselves [Leibniz] |
12777 | Monads do not make a unity unless a substantial chain is added to them [Leibniz] |
12778 | There is active and passive power in the substantial chain and in the essence of a composite [Leibniz] |
12783 | Primitive force is what gives a composite its reality [Leibniz] |
12775 | Things seem to be unified if we see duration, position, interaction and connection [Leibniz] |
12776 | Every substance is alive [Leibniz] |
12753 | A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz] |
12781 | A composite substance is a mere aggregate if its essence is just its parts [Leibniz] |
12779 | There is a reason why not every possible thing exists [Leibniz] |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
12785 | Truth is mutually agreed perception [Leibniz] |
20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
12784 | Allow no more miracles than are necessary [Leibniz] |
20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |