Combining Texts

All the ideas for 'Epistemological Disjunctivism', '64: Gryllus - on Rationality in Animals' and 'works'

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27 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin]
2. Reason / E. Argument / 1. Argument
My modus ponens might be your modus tollens [Pritchard,D]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak]
Peirce did not think a belief was true if it was useful [Peirce, by Misak]
If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak]
7. Existence / D. Theories of Reality / 3. Reality
The real is the idea in which the community ultimately settles down [Peirce]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Peirce and others began the mapping out of relations [Peirce, by Hart,WD]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin]
10. Modality / B. Possibility / 9. Counterfactuals
An improbable lottery win can occur in a nearby possible world [Pritchard,D]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The possible can only be general, and the force of actuality is needed to produce a particular [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D]
Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D]
Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
Externalism is better than internalism in dealing with radical scepticism [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / c. Disjunctivism
Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D]
Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Being manly and brave is the result of convention, not of human nature [Plutarch]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Animals have not been led into homosexuality, because they value pleasure very little [Plutarch]