54 ideas
11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
13430 | Infinity: there is an infinity of distinguishable individuals [Ramsey] |
13428 | Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey] |
13427 | Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey] |
13334 | Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey] |
13426 | Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey] |
13425 | Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey] |
22328 | I just confront the evidence, and let it act on me [Ramsey] |
11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
22325 | A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey] |
11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
20983 | The original position insures that the agreements reached are fair [Sen] |
20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
21001 | Famines tend to be caused by authoritarian rule [Sen] |
21002 | Effective democracy needs tolerant values [Sen] |
20999 | Democracy as 'government by discussion' now has wide support [Sen] |
20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
20993 | Eradicating smallpox does not impoverish nature [Sen] |
20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
20996 | All modern theories of justice demand equality of something [Sen] |
20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
20985 | Our institutions should promote justice, rather than embodying it [Sen] |
20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |