89 ideas
| 8605 | In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis] |
| 11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
| 8607 | Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis] |
| 8606 | A supervenience thesis is a denial of independent variation [Lewis] |
| 8580 | Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis] |
| 8571 | Universals are wholly present in their instances, whereas properties are spread around [Lewis] |
| 10717 | Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver] |
| 16217 | Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley] |
| 8613 | Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis] |
| 8585 | Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis] |
| 8586 | Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis] |
| 8589 | For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis] |
| 15460 | All perfectly natural properties are intrinsic [Lewis, by Lewis] |
| 15726 | Natural properties fix resemblance and powers, and are picked out by universals [Lewis] |
| 7031 | Lewis says properties are sets of actual and possible objects [Lewis, by Heil] |
| 8572 | Any class of things is a property, no matter how whimsical or irrelevant [Lewis] |
| 18433 | There are far more properties than any brain could ever encodify [Lewis] |
| 8604 | We need properties as semantic values for linguistic expressions [Lewis] |
| 14499 | Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki] |
| 15120 | Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne] |
| 8573 | Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis] |
| 8569 | I suspend judgements about universals, but their work must be done [Lewis] |
| 21961 | Physics aims to discover which universals actually exist [Lewis, by Moore,AW] |
| 8576 | The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis] |
| 8570 | To have a property is to be a member of a class, usually a class of things [Lewis] |
| 8574 | Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis] |
| 4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
| 4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
| 4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
| 11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
| 4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
| 4272 | Our concept of a person is derived from Roman law [Scruton] |
| 4267 | Conditioning may change behaviour without changing the mind [Scruton] |
| 8579 | Psychophysical identity implies the possibility of idealism or panpsychism [Lewis] |
| 11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
| 4269 | An emotion is a motive which is also a feeling [Scruton] |
| 4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
| 11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
| 11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
| 11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
| 11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
| 11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
| 11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
| 11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
| 11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
| 11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
| 11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
| 11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
| 11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
| 11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
| 11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
| 11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
| 11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
| 11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
| 11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
| 11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
| 11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
| 8614 | A sophisticated principle of charity sometimes imputes error as well as truth [Lewis] |
| 8615 | We need natural properties in order to motivate the principle of charity [Lewis] |
| 4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
| 4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
| 4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
| 4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
| 4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
| 4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
| 4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
| 4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
| 4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
| 4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
| 4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
| 4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
| 4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |
| 4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
| 4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
| 4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
| 4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
| 4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
| 4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
| 4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
| 4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
| 4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
| 4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
| 4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
| 4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |
| 8608 | Counterfactuals 'backtrack' if a different present implies a different past [Lewis] |
| 8584 | Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis] |
| 8581 | Physics discovers laws and causal explanations, and also the natural properties required [Lewis] |
| 15727 | Physics aims for a list of natural properties [Lewis] |
| 8611 | A law of nature is any regularity that earns inclusion in the ideal system [Lewis] |