86 ideas
7834 | Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche] |
7080 | Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley] |
11090 | Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche] |
10170 | While true-in-a-model seems relative, true-in-all-models seems not to be [Reck/Price] |
10166 | ZFC set theory has only 'pure' sets, without 'urelements' [Reck/Price] |
10175 | Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price] |
10165 | 'Analysis' is the theory of the real numbers [Reck/Price] |
10174 | Mereological arithmetic needs infinite objects, and function definitions [Reck/Price] |
10164 | Peano Arithmetic can have three second-order axioms, plus '1' and 'successor' [Reck/Price] |
10172 | Set-theory gives a unified and an explicit basis for mathematics [Reck/Price] |
10167 | Structuralism emerged from abstract algebra, axioms, and set theory and its structures [Reck/Price] |
10169 | Relativist Structuralism just stipulates one successful model as its arithmetic [Reck/Price] |
10179 | There are 'particular' structures, and 'universal' structures (what the former have in common) [Reck/Price] |
10181 | Pattern Structuralism studies what isomorphic arithmetic models have in common [Reck/Price] |
10182 | There are Formalist, Relativist, Universalist and Pattern structuralism [Reck/Price] |
10168 | Formalist Structuralism says the ontology is vacuous, or formal, or inference relations [Reck/Price] |
10178 | Maybe we should talk of an infinity of 'possible' objects, to avoid arithmetic being vacuous [Reck/Price] |
10176 | Universalist Structuralism is based on generalised if-then claims, not one particular model [Reck/Price] |
10177 | Universalist Structuralism eliminates the base element, as a variable, which is then quantified out [Reck/Price] |
10171 | The existence of an infinite set is assumed by Relativist Structuralism [Reck/Price] |
7079 | Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley] |
15682 | Even fairly simple animals make judgements based on categories [Gelman] |
15691 | Children accept real stable categories, with nonobvious potential that gives causal explanations [Gelman] |
10173 | A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price] |
15700 | In India, upper-castes essentialize caste more than lower-castes do [Gelman] |
15685 | Essentialism is either natural to us, or an accident of our culture, or a necessary result of language [Gelman] |
15684 | Children's concepts include nonobvious features, like internal parts, functions and causes [Gelman] |
15681 | Essentialism: real or representational? sortal, causal or ideal? real particulars, or placeholders? [Gelman] |
15678 | Essentialism says categories have a true hidden nature which gives an object its identity [Gelman] |
15683 | Sortals are needed for determining essence - the thing must be categorised first [Gelman] |
15697 | Kind (unlike individual) essentialism assumes preexisting natural categories [Gelman] |
15687 | Kinship is essence that comes in degrees, and age groups are essences that change over time [Gelman] |
15679 | Essentialism comes from the cognitive need to categorise [Gelman] |
15698 | We found no evidence that mothers teach essentialism to their children [Gelman] |
15709 | Essentialism is useful for predictions, but it is not the actual structure of reality [Gelman] |
15696 | Peope favor historical paths over outward properties when determining what something is [Gelman] |
15707 | There is intentional, mechanical, teleological, essentialist, vitalist and deontological understanding [Gelman] |
2878 | We see an approximation of a tree, not the full detail [Nietzsche] |
15703 | Memories often conform to a theory, rather than being neutral [Gelman] |
20140 | We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche] |
2877 | Morality becomes a problem when we compare many moralities [Nietzsche] |
15708 | Inductive success is rewarded with more induction [Gelman] |
15694 | Children overestimate the power of a single example [Gelman] |
15695 | Children make errors in induction by focusing too much on categories [Gelman] |
15692 | People tend to be satisfied with shallow explanations [Gelman] |
20355 | The ranking of a person's innermost drives reveals their true nature [Nietzsche] |
2871 | Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche] |
2291 | A thought comes when 'it' wants, not when 'I' want [Nietzsche] |
15680 | Folk essentialism rests on belief in natural kinds, in hidden properties, and on words indicating structures [Gelman] |
20381 | It is psychology which reveals the basic problems [Nietzsche] |
15686 | Labels may indicate categories which embody an essence [Gelman] |
15690 | Causal properties are seen as more central to category concepts [Gelman] |
15688 | Categories are characterized by distance from a prototype [Gelman] |
15689 | Theory-based concepts use rich models to show which similarities really matter [Gelman] |
15699 | Prelinguistic infants acquire and use many categories [Gelman] |
2860 | The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche] |
1568 | Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik] |
2883 | Noble people see themselves as the determiners of values [Nietzsche] |
23440 | Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche] |
2875 | That which is done out of love always takes place beyond good and evil [Nietzsche] |
2868 | Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche] |
2882 | Morality originally judged people, and actions only later on [Nietzsche] |
2872 | In the earliest phase of human history only consequences mattered [Nietzsche] |
2885 | The noble soul has reverence for itself [Nietzsche] |
20134 | Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche] |
2881 | Virtue has been greatly harmed by the boringness of its advocates [Nietzsche] |
20382 | The four virtues are courage, insight, sympathy, solitude [Nietzsche] |
2879 | In ancient Rome pity was considered neither good nor bad [Nietzsche] |
2859 | The idea of the categorical imperative is just that we should all be very obedient [Nietzsche] |
2884 | The morality of slaves is the morality of utility [Nietzsche] |
2880 | The greatest possibilities in man are still unexhausted [Nietzsche] |
2876 | The thought of suicide is a great reassurance on bad nights [Nietzsche] |
7078 | The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley] |
2874 | Man is the animal whose nature has not yet been fixed [Nietzsche] |
6869 | Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson] |
20137 | The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche] |
20139 | Only aristocratic societies can elevate the human species [Nietzsche] |
20373 | A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche] |
22394 | Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche] |
15693 | One sample of gold is enough, but one tree doesn't give the height of trees [Gelman] |
15701 | Nouns seem to invoke stable kinds more than predicates do [Gelman] |
15702 | Essentialism doesn't mean we know the essences [Gelman] |
15705 | Essentialism encourages us to think about the world scientifically [Gelman] |
15704 | Essentialism starts from richly structured categories, leading to a search for underlying properties [Gelman] |
15706 | A major objection to real essences is the essentialising of social categories like race, caste and occupation [Gelman] |
2867 | Christianity is Platonism for the people [Nietzsche] |