58 ideas
| 6814 | Instead of prayer and charity, sinners pursue vain disputes and want their own personal scripture [Mohammed] |
| 1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
| 1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
| 1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
| 10170 | While true-in-a-model seems relative, true-in-all-models seems not to be [Reck/Price] |
| 10166 | ZFC set theory has only 'pure' sets, without 'urelements' [Reck/Price] |
| 10175 | Three types of variable in second-order logic, for objects, functions, and predicates/sets [Reck/Price] |
| 10165 | 'Analysis' is the theory of the real numbers [Reck/Price] |
| 10174 | Mereological arithmetic needs infinite objects, and function definitions [Reck/Price] |
| 10164 | Peano Arithmetic can have three second-order axioms, plus '1' and 'successor' [Reck/Price] |
| 10172 | Set-theory gives a unified and an explicit basis for mathematics [Reck/Price] |
| 10167 | Structuralism emerged from abstract algebra, axioms, and set theory and its structures [Reck/Price] |
| 10169 | Relativist Structuralism just stipulates one successful model as its arithmetic [Reck/Price] |
| 10179 | There are 'particular' structures, and 'universal' structures (what the former have in common) [Reck/Price] |
| 10181 | Pattern Structuralism studies what isomorphic arithmetic models have in common [Reck/Price] |
| 10182 | There are Formalist, Relativist, Universalist and Pattern structuralism [Reck/Price] |
| 10168 | Formalist Structuralism says the ontology is vacuous, or formal, or inference relations [Reck/Price] |
| 10178 | Maybe we should talk of an infinity of 'possible' objects, to avoid arithmetic being vacuous [Reck/Price] |
| 10176 | Universalist Structuralism is based on generalised if-then claims, not one particular model [Reck/Price] |
| 10177 | Universalist Structuralism eliminates the base element, as a variable, which is then quantified out [Reck/Price] |
| 10171 | The existence of an infinite set is assumed by Relativist Structuralism [Reck/Price] |
| 10173 | A nominalist might avoid abstract objects by just appealing to mereological sums [Reck/Price] |
| 1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
| 1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
| 1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
| 1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
| 1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
| 1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
| 1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
| 1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
| 1847 | The will must aim at happiness, but can choose the means [Aquinas] |
| 1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
| 1846 | The will can only want what it thinks is good [Aquinas] |
| 1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
| 1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
| 6823 | Repay evil with good and your enemies will become friends (though this is hard) [Mohammed] |
| 6828 | You may break off a treaty if you fear treachery from your ally [Mohammed] |
| 6826 | Allah rewards those who are devout, sincere, patient, humble, charitable, chaste, and who fast [Mohammed] |
| 6822 | Those who avenge themselves when wronged incur no guilt [Mohammed] |
| 6833 | Punish theft in men or women by cutting off their hands [Mohammed] |
| 6825 | Do not kill except for a just cause [Mohammed] |
| 6832 | Killing a human, except as just punishment, is like killing all mankind [Mohammed] |
| 1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
| 6811 | Allah is lord of creation, compassionate, merciful, king of judgement-day [Mohammed] |
| 6819 | True believers see that Allah made the night for rest and the day to give light [Mohammed] |
| 6818 | Allah cannot have begotten a son, as He is self-sufficient [Mohammed] |
| 6831 | He that kills a believer by design shall burn in Hell for ever [Mohammed] |
| 6829 | There shall be no compulsion in religion [Mohammed] |
| 6834 | Unbelievers try to interpret the ambiguous parts of the Koran, simply to create dissension [Mohammed] |
| 6817 | The Koran is certainly composed by Allah; no one could compose a chapter like it [Mohammed] |
| 6824 | Do not split into sects, exulting in separate beliefs [Mohammed] |
| 6821 | I created mankind that it might worship Me [Mohammed] |
| 6815 | Be patient with unbelievers, and leave them to the judgement of Allah [Mohammed] |
| 6827 | Make war on the unbelievers until Allah's religion reigns supreme [Mohammed] |
| 6820 | The righteous shall dwell on couches in gardens, wedded to dark-eyed houris [Mohammed] |
| 6812 | Heaven will be reclining on couches, eating fruit, attended by virgins [Mohammed] |
| 6830 | Unbelievers will have their skin repeatedly burned off in hell [Mohammed] |
| 6816 | The unbelievers shall drink boiling water [Mohammed] |