20 ideas
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
20033 | Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall] |
20034 | Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall] |
20026 | Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall] |
20032 | Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall] |
21241 | Even the fool can hold 'a being than which none greater exists' in his understanding [Anselm] |
21243 | An existing thing is even greater if its non-existence is inconceivable [Anselm] |
21244 | Conceiving a greater being than God leads to absurdity [Anselm] |
21242 | If that than which a greater cannot be thought actually exists, that is greater than the mere idea [Anselm] |
1421 | A perfection must be independent and unlimited, and the necessary existence of Anselm's second proof gives this [Malcolm on Anselm] |
21245 | The word 'God' can be denied, but understanding shows God must exist [Anselm] |
21246 | Guanilo says a supremely fertile island must exist, just because we can conceive it [Anselm] |
21247 | Nonexistence is impossible for the greatest thinkable thing, which has no beginning or end [Anselm] |
1420 | Anselm's first proof fails because existence isn't a real predicate, so it can't be a perfection [Malcolm on Anselm] |