Combining Texts

All the ideas for 'Two Notions of Being: Entity and Essence', 'The History of Animals' and 'The Concept of Dread (/Anxiety)'

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims to identify categories of being, and show their interdependency [Lowe]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Holes, shadows and spots of light can coincide without being identical [Lowe]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe]
9. Objects / F. Identity among Objects / 4. Type Identity
Each thing has to be of a general kind, because it belongs to some category [Lowe]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotelian explanation by essence may need to draw on knowledge of other essences [Aristotle, by Koslicki]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 3. Angst
Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle]
The ultimate in life is learning to be anxious in the right way [Kierkegaard]
Ultimate knowledge is being anxious in the right way [Kierkegaard]
Anxiety is staring into the yawning abyss of freedom [Kierkegaard]
27. Natural Reality / G. Biology / 2. Life
Plants have far less life than animals, but more life than other corporeal entities [Aristotle]
27. Natural Reality / G. Biology / 3. Evolution
There is a gradual proceeding from the inanimate to animals, with no clear borderlines [Aristotle]