30 ideas
| 5784 | In its primary and formal sense, 'true' applies to propositions, not beliefs [Russell] |
| 5777 | The truth or falsehood of a belief depends upon a fact to which the belief 'refers' [Russell] |
| 5783 | Propositions of existence, generalities, disjunctions and hypotheticals make correspondence tricky [Russell] |
| 13134 | We negate predicates but do not negate names [Westerhoff] |
| 13124 | Categories can be ordered by both containment and generality [Westerhoff] |
| 13117 | How far down before we are too specialised to have a category? [Westerhoff] |
| 13116 | Maybe objects in the same category have the same criteria of identity [Westerhoff] |
| 13118 | Categories are base-sets which are used to construct states of affairs [Westerhoff] |
| 13125 | Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff] |
| 13126 | Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff] |
| 13130 | Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff] |
| 13131 | The aim is that everything should belong in some ontological category or other [Westerhoff] |
| 13123 | All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff] |
| 13115 | Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff] |
| 13119 | Categories merely systematise, and are not intrinsic to objects [Westerhoff] |
| 13135 | A thing's ontological category depends on what else exists, so it is contingent [Westerhoff] |
| 7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
| 7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
| 13129 | Essential kinds may be too specific to provide ontological categories [Westerhoff] |
| 5780 | The three questions about belief are its contents, its success, and its character [Russell] |
| 7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
| 7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
| 7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
| 5778 | If we object to all data which is 'introspective' we will cease to believe in toothaches [Russell] |
| 5779 | There are distinct sets of psychological and physical causal laws [Russell] |
| 7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
| 7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
| 5781 | Our important beliefs all, if put into words, take the form of propositions [Russell] |
| 5782 | A proposition expressed in words is a 'word-proposition', and one of images an 'image-proposition' [Russell] |
| 5776 | A proposition is what we believe when we believe truly or falsely [Russell] |