21 ideas
13917 | Metaphysics aims to identify categories of being, and show their interdependency [Lowe] |
13919 | Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe] |
17697 | The existence of an arbitrarily large number refutes the idea that numbers come from experience [Hilbert] |
17698 | Logic already contains some arithmetic, so the two must be developed together [Hilbert] |
13918 | Holes, shadows and spots of light can coincide without being identical [Lowe] |
13921 | All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe] |
13922 | Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe] |
13920 | Each thing has to be of a general kind, because it belongs to some category [Lowe] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |