23 ideas
13917 | Metaphysics aims to identify categories of being, and show their interdependency [Lowe] |
13919 | Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe] |
15510 | Classes are a host of ethereal, platonic, pseudo entities [Goodman] |
9920 | Two objects can apparently make up quite distinct arrangements in sets [Goodman, by Burgess/Rosen] |
10657 | The counties of Utah, and the state, and its acres, are in no way different [Goodman] |
7956 | If all and only red things were round things, we would need to specify the 'respect' of the resemblance [Goodman, by Macdonald,C] |
7957 | Without respects of resemblance, we would collect blue book, blue pen, red pen, red clock together [Goodman, by Macdonald,C] |
7952 | If we apply the same word to different things, it is only because we are willing to do so [Goodman, by Macdonald,C] |
13918 | Holes, shadows and spots of light can coincide without being identical [Lowe] |
13921 | All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe] |
13922 | Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe] |
13920 | Each thing has to be of a general kind, because it belongs to some category [Lowe] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |