Combining Texts

All the ideas for 'Two Notions of Being: Entity and Essence', 'On the Law of War and Peace' and 'The Scientific Image'

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20 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims to identify categories of being, and show their interdependency [Lowe]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Holes, shadows and spots of light can coincide without being identical [Lowe]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe]
9. Objects / F. Identity among Objects / 4. Type Identity
Each thing has to be of a general kind, because it belongs to some category [Lowe]
10. Modality / A. Necessity / 11. Denial of Necessity
Empiricists deny what is unobservable, and reject objective modality [Fraassen]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
To 'accept' a theory is not to believe it, but to believe it empirically adequate [Fraassen, by Bird]
14. Science / B. Scientific Theories / 2. Aim of Science
To accept a scientific theory, we only need to believe that it is empirically adequate [Fraassen]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
Why should the true explanation be one of the few we have actually thought of? [Fraassen, by Bird]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
An explanation is just descriptive information answering a particular question [Fraassen, by Salmon]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]