Combining Texts

All the ideas for 'Locke on Human Understanding', 'On the Law of War and Peace' and 'Metaphysical Dependence'

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26 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen]
2. Reason / D. Definition / 1. Definitions
Figuring in the definition of a thing doesn't make it a part of that thing [Rosen]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
Explanations fail to be monotonic [Rosen]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
10. Modality / A. Necessity / 5. Metaphysical Necessity
The excellent notion of metaphysical 'necessity' cannot be defined [Rosen]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
19. Language / E. Analyticity / 1. Analytic Propositions
'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
27. Natural Reality / F. Chemistry / 1. Chemistry
An acid is just a proton donor [Rosen]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]