23 ideas
19108 | Truth is proper assertion, but that has varying standards [Misak] |
19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
19100 | Truth makes disagreements matter, or worth settling [Misak] |
19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
19101 | Disquotation is bivalent [Misak] |
19096 | Disquotationalism resembles a telephone directory [Misak] |
19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
9294 | No individuating marks distinguish between Souls [Teichmann] |