Combining Texts

All the ideas for 'Two Notions of Being: Entity and Essence', 'The Foundations of Mathematics (2nd ed)' and 'Just and Unjust Wars'

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32 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims to identify categories of being, and show their interdependency [Lowe]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
8. Modes of Existence / A. Relations / 4. Formal Relations / b. Equivalence relation
An 'equivalence' relation is one which is reflexive, symmetric and transitive [Kunen]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Holes, shadows and spots of light can coincide without being identical [Lowe]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe]
9. Objects / F. Identity among Objects / 4. Type Identity
Each thing has to be of a general kind, because it belongs to some category [Lowe]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]