Combining Texts

All the ideas for 'Two Notions of Being: Entity and Essence', 'The Emperor's New 'Knows'' and 'Conspectus libelli (book outline)'

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13 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims to identify categories of being, and show their interdependency [Lowe]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz]
9. Objects / B. Unity of Objects / 3. Unity Problems / d. Coincident objects
Holes, shadows and spots of light can coincide without being identical [Lowe]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe]
9. Objects / F. Identity among Objects / 4. Type Identity
Each thing has to be of a general kind, because it belongs to some category [Lowe]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
How could 'S knows he has hands' not have a fixed content? [Bach]
If contextualism is right, knowledge sentences are baffling out of their context [Bach]
Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Every body contains a kind of sense and appetite, or a soul [Leibniz]