14 ideas
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
9073 | Abstraction from an ambiguous concept like 'mole' will define them as the same [Barnes,J] |
9074 | Abstraction cannot produce the concept of a 'game', as there is no one common feature [Barnes,J] |
9072 | Defining concepts by abstractions will collect together far too many attributes from entities [Barnes,J] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |