Combining Texts

All the ideas for 'Locke on Human Understanding', 'On the Nature of the Universe' and 'Tractatus Theologico-Politicus'

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82 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
3. Truth / A. Truth Problems / 1. Truth
The concept of truth was originated by the senses [Lucretius]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
If the senses are deceptive, reason, which rests on them, is even worse [Lucretius]
The senses are much the best way to distinguish true from false [Lucretius]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
The only possible standard for settling doubts is the foundation of the senses [Lucretius]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius]
14. Science / C. Induction / 1. Induction
Even simple facts are hard to believe at first hearing [Lucretius]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
The mind is in the middle of the breast, because there we experience fear and joy [Lucretius]
The mind is a part of a man, just like a hand or an eye [Lucretius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The separate elements and capacities of a mind cannot be distinguished [Lucretius]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
16. Persons / F. Free Will / 2. Sources of Free Will
The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius]
People are only free if they are guided entirely by reason [Spinoza]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
Only bodies can touch one another [Lucretius]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
The earth is and always has been an insentient being [Lucretius]
Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius]
Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
One man's meat is another man's poison [Lucretius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius]
22. Metaethics / B. Value / 2. Values / e. Death
The dead are no different from those who were never born [Lucretius]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Nature only wants two things: freedom from pain, and pleasure [Lucretius]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
Society exists to extend human awareness [Spinoza, by Watson]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature runs the universe by herself without the aid of gods [Lucretius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There can be no centre in infinity [Lucretius]
The universe must be limitless, since there could be nothing outside to limit it [Lucretius]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius]
If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius]
In downward motion, atoms occasionally swerve slightly for no reason [Lucretius]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Nothing can break the binding laws of eternity [Lucretius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Atoms move themselves [Lucretius]
If there were no space there could be no movement, or even creation [Lucretius]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
It is quicker to break things up than to assemble them [Lucretius]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
We can only sense time by means of movement, or its absence [Lucretius]
27. Natural Reality / E. Cosmology / 1. Cosmology
This earth is very unlikely to be the only one created [Lucretius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Nothing can be created by divine power out of nothing [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
If matter wasn't everlasting, everything would have disappeared by now [Lucretius]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
The universe can't have been created by gods, because it is too imperfect [Lucretius]
28. God / C. Attitudes to God / 3. Deism
Gods are tranquil and aloof, and have no need of or interest in us [Lucretius]
28. God / C. Attitudes to God / 5. Atheism
Why does Jupiter never hurl lightning from a blue sky? [Lucretius]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Spirit is mortal [Lucretius]
For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius]
An immortal mind couldn't work harmoniously with a mortal body [Lucretius]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The mind is very small smooth particles, which evaporate at death [Lucretius]
If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius]