19 ideas
13966 | Analytic philosophy loved the necessary a priori analytic, linguistic modality, and rigour [Soames] |
13974 | If philosophy is analysis of meaning, available to all competent speakers, what's left for philosophers? [Soames] |
21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
13969 | Kripkean essential properties and relations are necessary, in all genuinely possible worlds [Soames] |
13973 | A key achievement of Kripke is showing that important modalities are not linguistic in source [Soames] |
13968 | Kripkean possible worlds are abstract maximal states in which the real world could have been [Soames] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
13972 | Two-dimensionalism reinstates descriptivism, and reconnects necessity and apriority to analyticity [Soames] |
21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |