16 ideas
| 13917 | Metaphysics aims to identify categories of being, and show their interdependency [Lowe] |
| 13919 | Philosophy aims not at the 'analysis of concepts', but at understanding the essences of things [Lowe] |
| 13918 | Holes, shadows and spots of light can coincide without being identical [Lowe] |
| 13921 | All things must have an essence (a 'what it is'), or we would be unable to think about them [Lowe] |
| 13922 | Knowing an essence is just knowing what the thing is, not knowing some further thing [Lowe] |
| 13920 | Each thing has to be of a general kind, because it belongs to some category [Lowe] |
| 11984 | Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga] |
| 11980 | A possible world is a maximal possible state of affairs [Plantinga] |
| 11982 | If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga] |
| 11983 | It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga] |
| 11985 | If individuals can only exist in one world, then they can never lack any of their properties [Plantinga] |
| 11986 | The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga] |
| 11987 | Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |