Combining Texts

All the ideas for 'Locke on Human Understanding', 'Against the Physicists (two books)' and 'Leviathan'

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66 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre]
7. Existence / D. Theories of Reality / 6. Physicalism
Every part of the universe is body, and non-body is not part of it [Hobbes]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Appearance and reality can be separated by mirrors and echoes [Hobbes]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Perception is a mode of belief-acquisition, and does not involve sensation [Lowe]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus]
16. Persons / D. Continuity of the Self / 1. Identity and the Self
Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe]
16. Persons / F. Free Will / 5. Against Free Will
Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes]
16. Persons / F. Free Will / 7. Compatibilism
Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes]
17. Mind and Body / D. Property Dualism / 4. Emergentism
The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe]
20. Action / C. Motives for Action / 1. Acting on Desires
The will is just the last appetite before action [Hobbes]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Reason is usually general, but deliberation is of particulars [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'Good' is just what we desire, and 'Evil' what we hate [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes]
22. Metaethics / B. Value / 2. Values / g. Love
Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes]
22. Metaethics / B. Value / 2. Values / i. Self-interest
All voluntary acts aim at some good for the doer [Hobbes]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes]
A contract is a mutual transfer of rights [Hobbes]
The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes]
23. Ethics / B. Contract Ethics / 2. Golden Rule
For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes]
Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes]
23. Ethics / B. Contract Ethics / 5. Free Rider
No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes]
If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
The first performer in a contract is handing himself over to an enemy [Hobbes]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues are a means to peaceful, sociable and comfortable living [Hobbes]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes]
Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala]
25. Social Practice / B. Equalities / 1. Grounds of equality
There is not enough difference between people for one to claim more benefit than another [Hobbes]
Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J]
25. Social Practice / C. Rights / 3. Alienating rights
If we seek peace and defend ourselves, we must compromise on our rights [Hobbes]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishment should only be for reform or deterrence [Hobbes]
25. Social Practice / E. Policies / 2. Religion in Society
If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is only observation of similar events following each other, with nothing visible in between [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
Time is divisible, into past, present and future [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus]
If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus]
28. God / A. Divine Nature / 2. Divine Nature
All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus]
God must suffer to understand suffering [Sext.Empiricus]
28. God / A. Divine Nature / 3. Divine Perfections
The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus]
28. God / B. Proving God / 1. Proof of God
God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus]
God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The perfections of God were extrapolations from mankind [Sext.Empiricus]
28. God / C. Attitudes to God / 5. Atheism
Gods were invented as watchers of people's secret actions [Sext.Empiricus]
An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 1. Animism
It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Belief in an afterlife is based on poorly founded gossip [Hobbes]