27 ideas
19342 | Reason avoids multiplying hypotheses or principles [Leibniz] |
12711 | The immediate cause of movements is more real [than geometry] [Leibniz] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
19349 | The complete notion of a substance implies all of its predicates or attributes [Leibniz] |
7558 | Substances mirror God or the universe, each from its own viewpoint [Leibniz] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
16761 | Forms are of no value in physics, but are indispensable in metaphysics [Leibniz] |
13088 | Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz] |
13085 | Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
5024 | Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
5027 | If a person's memories became totally those of the King of China, he would be the King of China [Leibniz] |
5023 | Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz] |
2119 | People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz] |
5025 | Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
6479 | Noninterference requires justification as much as interference does [Nagel] |
5026 | Animals lack morality because they lack self-reflection [Leibniz] |
6450 | Morality must be motivating, and not because of pre-moral motives [Nagel] |
6447 | Game theory misses out the motivation arising from the impersonal standpoint [Nagel] |
6446 | In ethics we abstract from our identity, but not from our humanity [Nagel] |
6477 | I can only universalise a maxim if everyone else could also universalise it [Nagel] |
6448 | A legitimate system is one accepted as both impartial and reasonably partial [Nagel] |
6478 | Democracy is opposed to equality, if the poor are not a majority [Nagel] |