16 ideas
22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |