17 ideas
| 15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
| 15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
| 7720 | Two things can only resemble one another in some respect, and that may reintroduce a universal [Lowe] |
| 15792 | Maybe non-existent objects are sets of properties [Lycan] |
| 7712 | On substances, Leibniz emphasises unity, Spinoza independence, Locke relations to qualities [Lowe] |
| 15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
| 15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
| 15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
| 7710 | Perception is a mode of belief-acquisition, and does not involve sensation [Lowe] |
| 7711 | Science requires a causal theory - perception of an object must be an experience caused by the object [Lowe] |
| 7714 | Personal identity is a problem across time (diachronic) and at an instant (synchronic) [Lowe] |
| 7715 | Mentalese isn't a language, because it isn't conventional, or a means of public communication [Lowe] |
| 7722 | If meaning is mental pictures, explain "the cat (or dog!) is NOT on the mat" [Lowe] |
| 13554 | True greatness is never allowing events to disturb you [Seneca] |
| 13556 | Every night I critically review how I have behaved during the day [Seneca] |
| 13552 | Anger is an extreme vice, threatening sanity, and gripping whole states [Seneca] |
| 13553 | Anger is a vice which afflicts good men as well as bad [Seneca] |