17 ideas
15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
8717 | Hilbert wanted to prove the consistency of all of mathematics (which realists take for granted) [Hilbert, by Friend] |
10113 | The grounding of mathematics is 'in the beginning was the sign' [Hilbert] |
10115 | Hilbert substituted a syntactic for a semantic account of consistency [Hilbert, by George/Velleman] |
10116 | Hilbert aimed to prove the consistency of mathematics finitely, to show infinities won't produce contradictions [Hilbert, by George/Velleman] |
21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |