21 ideas
6118 | Philosophy is logical analysis, followed by synthesis [Russell] |
6116 | A logical language would show up the fallacy of inferring reality from ordinary language [Russell] |
6117 | Philosophy should be built on science, to reduce error [Russell] |
7614 | Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam] |
6893 | Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner] |
15570 | Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt] |
6110 | Subject-predicate logic (and substance-attribute metaphysics) arise from Aryan languages [Russell] |
6107 | It is logic, not metaphysics, that is fundamental to philosophy [Russell] |
6115 | Vagueness, and simples being beyond experience, are obstacles to a logical language [Russell] |
6109 | Some axioms may only become accepted when they lead to obvious conclusions [Russell] |
6108 | Maths can be deduced from logical axioms and the logic of relations [Russell] |
10968 | Russell gave up logical atomism because of negative, general and belief propositions [Russell, by Read] |
6113 | To mean facts we assert them; to mean simples we name them [Russell] |
6114 | 'Simples' are not experienced, but are inferred at the limits of analysis [Russell] |
21722 | Better to construct from what is known, than to infer what is unknown [Russell] |
6111 | As propositions can be put in subject-predicate form, we wrongly infer that facts have substance-quality form [Russell] |
21216 | Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol] |
6112 | Meaning takes many different forms, depending on different logical types [Russell] |
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |