Combining Texts

All the ideas for 'Logical Investigations', 'On the Happy Life' and 'Reference and Essence: seven appendices'

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15 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise man is not subservient to anything [Seneca]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology is the science of essences - necessary universal structures for art, representation etc. [Husserl, by Polt]
Bracketing subtracts entailments about external reality from beliefs [Husserl, by Putnam]
Phenomenology aims to describe experience directly, rather than by its origins or causes [Husserl, by Mautner]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Husserl says we have intellectual intuitions (of categories), as well as of the senses [Husserl, by Velarde-Mayol]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The supreme good is harmony of spirit [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
Why does your wife wear in her ears the income of a wealthy house? [Seneca]
If wealth was a good, it would make men good [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Unfortunately the majority do not tend to favour what is best [Seneca]