Combining Texts

All the ideas for 'Formal and Transcendental Logic', 'Frege on Apriority (with ps)' and 'On Nature Itself (De Ipsa Natura)'

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14 ideas

5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians presuppose a world, and ignore logic/world connections, so their logic is impure [Husserl, by Velarde-Mayol]
Phenomenology grounds logic in subjective experience [Husserl, by Velarde-Mayol]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
The equivalent algebra model of geometry loses some essential spatial meaning [Burge]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Pure mathematics is the relations between all possible objects, and is thus formal ontology [Husserl, by Velarde-Mayol]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Peano arithmetic requires grasping 0 as a primitive number [Burge]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Substance is a force for acting and being acted upon [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
Final causes can help with explanations in physics [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Something rather like souls (though not intelligent) could be found everywhere [Leibniz]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
There are atoms of substance, but no atoms of bulk or extension [Leibniz]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
If there is some trace of God in things, that would explain their natural force [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
It is plausible to think substances contain the same immanent force seen in our free will [Leibniz]
28. God / C. Attitudes to God / 2. Pantheism
To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz]