43 ideas
16877 | A 'constructive' (as opposed to 'analytic') definition creates a new sign [Frege] |
11219 | Frege suggested that mathematics should only accept stipulative definitions [Frege, by Gupta] |
16878 | We must be clear about every premise and every law used in a proof [Frege] |
16867 | Logic not only proves things, but also reveals logical relations between them [Frege] |
16862 | The closest subject to logic is mathematics, which does little apart from drawing inferences [Frege] |
16863 | Does some mathematical reasoning (such as mathematical induction) not belong to logic? [Frege] |
16865 | 'Theorems' are both proved, and used in proofs [Frege] |
16866 | Tracing inference backwards closes in on a small set of axioms and postulates [Frege] |
16868 | The essence of mathematics is the kernel of primitive truths on which it rests [Frege] |
16871 | A truth can be an axiom in one system and not in another [Frege] |
16870 | Axioms are truths which cannot be doubted, and for which no proof is needed [Frege] |
16869 | To create order in mathematics we need a full system, guided by patterns of inference [Frege] |
16864 | If principles are provable, they are theorems; if not, they are axioms [Frege] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
9388 | Every concept must have a sharp boundary; we cannot allow an indeterminate third case [Frege] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
13858 | The truth-functional account of conditionals is right, if the antecedent is really acceptable [Jackson, by Edgington] |
462 | One vision is produced by both eyes [Empedocles] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
16876 | We need definitions to cram retrievable sense into a signed receptacle [Frege] |
16875 | We use signs to mark receptacles for complex senses [Frege] |
16879 | A sign won't gain sense just from being used in sentences with familiar components [Frege] |
16873 | Thoughts are not subjective or psychological, because some thoughts are the same for us all [Frege] |
16872 | A thought is the sense expressed by a sentence, and is what we prove [Frege] |
16874 | The parts of a thought map onto the parts of a sentence [Frege] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
459 | All change is unity through love or division through hate [Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
466 | God is pure mind permeating the universe [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |