Combining Texts

All the ideas for 'Purifications (frags)', 'The Foundations of Mathematics' and 'Intro to 'Creating the Kingdom of Ends''

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13 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: there is an infinity of distinguishable individuals [Ramsey]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey]
5. Theory of Logic / L. Paradox / 1. Paradox
Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
I just confront the evidence, and let it act on me [Ramsey]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey]
16. Persons / A. Concept of a Person / 4. Persons as Agents
A person viewed as an agent makes no sense without its own future [Korsgaard]
To make sense of personal identity, focus on agency rather than experience [Korsgaard]
20. Action / A. Definition of Action / 1. Action Theory
Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard]
23. Ethics / A. Egoism / 1. Ethical Egoism
Personal concern for one's own self widens out into concern for the impersonal [Korsgaard]