Combining Texts

All the ideas for 'fragments/reports', 'The Methods of Ethics (7th edn)' and 'The Facts of Causation'

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29 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
We might use 'facta' to refer to the truth-makers for facts [Mellor, by Schaffer,J]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
16. Persons / F. Free Will / 2. Sources of Free Will
If we say that freedom depends on rationality, the irrational actions are not free [Sidgwick]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not rational, if the self is just a succession of memories and behaviour [Sidgwick, by Gray]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
It is self-evident (from the point of view of the Universe) that no individual has more importance than another [Sidgwick]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Sidwick argues for utilitarian institutions, rather than actions [Sidgwick, by Tuckness/Wolf]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
All change is unity through love or division through hate [Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is pure mind permeating the universe [Empedocles]
God is a pure, solitary, and eternal sphere [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]