42 ideas
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
16554 | Activities have place, rate, duration, entities, properties, modes, direction, polarity, energy and range [Machamer/Darden/Craver] |
16556 | Penicillin causes nothing; the cause is what penicillin does [Machamer/Darden/Craver] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
16562 | We understand something by presenting its low-level entities and activities [Machamer/Darden/Craver] |
462 | One vision is produced by both eyes [Empedocles] |
16563 | The explanation is not the regularity, but the activity sustaining it [Machamer/Darden/Craver] |
16555 | Functions are not properties of objects, they are activities contributing to mechanisms [Machamer/Darden/Craver] |
16528 | Mechanisms are not just push-pull systems [Machamer/Darden/Craver] |
16529 | Mechanisms are systems organised to produce regular change [Machamer/Darden/Craver] |
16530 | A mechanism explains a phenomenon by showing how it was produced [Machamer/Darden/Craver] |
16553 | Our account of mechanism combines both entities and activities [Machamer/Darden/Craver] |
16559 | Descriptions of explanatory mechanisms have a bottom level, where going further is irrelevant [Machamer/Darden/Craver] |
16564 | There are four types of bottom-level activities which will explain phenomena [Machamer/Darden/Craver] |
16561 | We can abstract by taking an exemplary case and ignoring the detail [Machamer/Darden/Craver] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
16558 | Laws of nature have very little application in biology [Machamer/Darden/Craver] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
466 | God is pure mind permeating the universe [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |