Combining Texts

All the ideas for 'Purifications (frags)', 'Intro: Theories of Vagueness' and 'The Gay (Joyful) Science'

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50 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Grammar only reveals popular metaphysics [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Is the will to truth the desire to avoid deception? [Nietzsche]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 collapses iterated modalities (◊□P→□P, and ◊◊P→◊P) [Keefe/Smith]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
We Germans value becoming and development more highly than mere being of what 'is' [Nietzsche]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
If someone is borderline tall, no further information is likely to resolve the question [Keefe/Smith]
The simplest approach, that vagueness is just ignorance, retains classical logic and semantics [Keefe/Smith]
The epistemic view of vagueness must explain why we don't know the predicate boundary [Keefe/Smith]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluationism keeps true-or-false where precision can be produced, but not otherwise [Keefe/Smith]
Vague statements lack truth value if attempts to make them precise fail [Keefe/Smith]
Some of the principles of classical logic still fail with supervaluationism [Keefe/Smith]
The semantics of supervaluation (e.g. disjunction and quantification) is not classical [Keefe/Smith]
Supervaluation misunderstands vagueness, treating it as a failure to make things precise [Keefe/Smith]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
A third truth-value at borderlines might be 'indeterminate', or a value somewhere between 0 and 1 [Keefe/Smith]
People can't be placed in a precise order according to how 'nice' they are [Keefe/Smith]
If truth-values for vagueness range from 0 to 1, there must be someone who is 'completely tall' [Keefe/Smith]
How do we decide if my coat is red to degree 0.322 or 0.321? [Keefe/Smith]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague predicates involve uncertain properties, uncertain objects, and paradoxes of gradual change [Keefe/Smith]
Many vague predicates are multi-dimensional; 'big' involves height and volume; heaps include arrangement [Keefe/Smith]
If there is a precise borderline area, that is not a case of vagueness [Keefe/Smith]
10. Modality / A. Necessity / 2. Nature of Necessity
Necessity is thought to require an event, but is only an after-effect of the event [Nietzsche]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The strength of knowledge is not its truth, but its entrenchment in our culture [Nietzsche]
12. Knowledge Sources / B. Perception / 1. Perception
We became increasingly conscious of our sense impressions in order to communicate them [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We have no organ for knowledge or truth; we only 'know' what is useful to the human herd [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
We assume causes, geometry, motion, bodies etc to live, but they haven't been proved [Nietzsche]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Nietzsche's perspectivism says our worldview depends on our personality [Nietzsche, by Fogelin]
It would be absurd to say we are only permitted our own single perspective [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
All of our normal mental life could be conducted without consciousness [Nietzsche]
Only the need for communication has led to consciousness developing [Nietzsche]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Only our conscious thought is verbal, and this shows the origin of consciousness [Nietzsche]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Most of our lives, even the important parts, take place outside of consciousness [Nietzsche]
Whatever moves into consciousness becomes thereby much more superficial [Nietzsche]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
'Know thyself' is impossible and ridiculous [Nietzsche]
18. Thought / A. Modes of Thought / 1. Thought
Thoughts cannot be fully reproduced in words [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Most of our intellectual activity is unconscious [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Why do you listen to the voice of your conscience? [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Higher human beings see and hear far more than others, and do it more thoughtfully [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
No two actions are the same [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Many virtues are harmful traps, but that is why other people praise them [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
To see one's own judgement as a universal law is selfish [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
We should give style to our character - by applying an artistic plan to its strengths and weaknesses [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
The ethical teacher exists to give purpose to what happens necessarily and without purpose [Nietzsche]
23. Ethics / F. Existentialism / 4. Boredom
To ward off boredom at any cost is vulgar [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
The best life is the dangerous life [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Imagine if before each of your actions you had to accept repeating the action over and over again [Nietzsche]
Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Nietzsche, by Critchley]
28. God / C. Attitudes to God / 5. Atheism
God is dead, and we have killed him [Nietzsche]