45 ideas
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
5791 | Reduction is either by elimination, or by explanation [Searle] |
5799 | Eliminative reduction needs a gap between appearance and reality, as in sunsets [Searle] |
5790 | A property is 'emergent' if it is caused by elements of a system, when the elements lack the property [Searle] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
462 | One vision is produced by both eyes [Empedocles] |
5792 | Explanation of how we unify our mental stimuli into a single experience is the 'binding problem' [Searle] |
5786 | A system is either conscious or it isn't, though the intensity varies a lot [Searle] |
5794 | Consciousness has a first-person ontology, which only exists from a subjective viewpoint [Searle] |
5795 | There isn't one consciousness (information-processing) which can be investigated, and another (phenomenal) which can't [Searle] |
5788 | The use of 'qualia' seems to imply that consciousness and qualia are separate [Searle] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
5789 | I now think syntax is not in the physics, but in the eye of the beholder [Searle] |
5798 | Consciousness has a first-person ontology, so it cannot be reduced without omitting something [Searle] |
5787 | There is non-event causation between mind and brain, as between a table and its solidity [Searle] |
5797 | The pattern of molecules in the sea is much more complex than the complexity of brain neurons [Searle] |
5796 | If tree rings contain information about age, then age contains information about rings [Searle] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
459 | All change is unity through love or division through hate [Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |