Combining Texts

All the ideas for 'fragments/reports', 'Meaning and Necessity' and 'Metaphysics of Morals II:Doctrine of Virtue'

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52 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
We must respect the humanity even in a vicious criminal [Kant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
All change is unity through love or division through hate [Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is pure mind permeating the universe [Empedocles]
God is a pure, solitary, and eternal sphere [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]