67 ideas
12926 | Wisdom is the science of happiness [Leibniz] |
12903 | Wise people have fewer acts of will, because such acts are linked together [Leibniz] |
12914 | Metaphysics is geometrical, resting on non-contradiction and sufficient reason [Leibniz] |
12915 | Definitions can only be real if the item is possible [Leibniz] |
12910 | The predicate is in the subject of a true proposition [Leibniz] |
19333 | A truth is just a proposition in which the predicate is contained within the subject [Leibniz] |
12920 | There is no multiplicity without true units [Leibniz] |
12319 | What is not truly one being is not truly a being either [Leibniz] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
12922 | A thing 'expresses' another if they have a constant and fixed relationship [Leibniz] |
13079 | A substance contains the laws of its operations, and its actions come from its own depth [Leibniz] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
12745 | Philosophy needs the precision of the unity given by substances [Leibniz] |
12921 | Accidental unity has degrees, from a mob to a society to a machine or organism [Leibniz] |
12746 | We find unity in reason, and unity in perception, but these are not true unity [Leibniz] |
12916 | A body is a unified aggregate, unless it has an indivisible substance [Leibniz] |
12919 | Unity needs an indestructible substance, to contain everything which will happen to it [Leibniz] |
12923 | Every bodily substance must have a soul, or something analogous to a soul [Leibniz] |
12704 | Aggregates don’t reduce to points, or atoms, or illusion, so must reduce to substance [Leibniz] |
13077 | Basic predicates give the complete concept, which then predicts all of the actions [Leibniz] |
12908 | Essences exist in the divine understanding [Leibniz] |
12706 | Bodies need a soul (or something like it) to avoid being mere phenomena [Leibniz] |
12906 | Truths about species are eternal or necessary, but individual truths concern what exists [Leibniz] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
12904 | If varieties of myself can be conceived of as distinct from me, then they are not me [Leibniz] |
11981 | If someone's life went differently, then that would be another individual [Leibniz] |
12905 | I cannot think my non-existence, nor exist without being myself [Leibniz] |
19334 | I can't just know myself to be a substance; I must distinguish myself from others, which is hard [Leibniz] |
21227 | The Cogito demands a bridge to the world, and ends in isolating the ego [Velarde-Mayol] |
21215 | The representation may not be a likeness [Velarde-Mayol] |
5033 | Nothing should be taken as certain without foundations [Leibniz] |
462 | One vision is produced by both eyes [Empedocles] |
12913 | Nature is explained by mathematics and mechanism, but the laws rest on metaphysics [Leibniz] |
13089 | To fully conceive the subject is to explain the resulting predicates and events [Leibniz] |
5034 | Mind is a thinking substance which can know God and eternal truths [Leibniz] |
5032 | It seems probable that animals have souls, but not consciousness [Leibniz] |
5031 | Everything which happens is not necessary, but is certain after God chooses this universe [Leibniz] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
12911 | Concepts are what unite a proposition [Leibniz] |
12925 | Beauty increases with familiarity [Leibniz] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
12927 | Happiness is advancement towards perfection [Leibniz] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
15955 | I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena [Leibniz] |
12907 | Each possible world contains its own laws, reflected in the possible individuals of that world [Leibniz] |
21219 | Find the essence by varying an object, to see what remains invariable [Velarde-Mayol] |
12924 | Motion alone is relative, but force is real, and establishes its subject [Leibniz] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
466 | God is pure mind permeating the universe [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
12909 | Everything, even miracles, belongs to order [Leibniz] |
5030 | Miracles are extraordinary operations by God, but are nevertheless part of his design [Leibniz] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |
12912 | Immortality without memory is useless [Leibniz] |
12917 | The soul is indestructible and always self-aware [Leibniz] |
12918 | Animals have souls, but lack consciousness [Leibniz] |