Combining Texts

All the ideas for 'fragments/reports', 'Vagaries of Definition' and 'Letters to Samuel Clarke'

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40 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
No reason could limit the quantity of matter, so there is no limit [Leibniz]
The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz]
There is always a reason why things are thus rather than otherwise [Leibniz]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
All simply substances are in harmony, because they all represent the one universe [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
All change is unity through love or division through hate [Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The only simple things are monads, with no parts or extension [Leibniz]
Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz]
Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau]
27. Natural Reality / C. Space / 4. Substantival Space
The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Space and time are purely relative [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is pure mind permeating the universe [Empedocles]
God is a pure, solitary, and eternal sphere [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
28. God / A. Divine Nature / 5. God and Time
If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]