77 ideas
| 20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
| 1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
| 20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
| 6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
| 6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
| 7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
| 458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
| 20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
| 5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
| 6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
| 6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
| 6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
| 6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
| 6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
| 6125 | We can eliminate objects without a commitment to simples [Merricks] |
| 14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
| 6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
| 14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
| 14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
| 13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
| 6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
| 6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
| 6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
| 6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
| 6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
| 6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
| 6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
| 6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
| 457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
| 6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
| 6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
| 21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
| 20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
| 6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
| 20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
| 21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
| 462 | One vision is produced by both eyes [Empedocles] |
| 6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
| 6140 | Maybe the word 'I' can only refer to persons [Merricks] |
| 1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
| 3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
| 6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
| 22765 | Wisdom and thought are shared by all things [Empedocles] |
| 21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
| 6148 | Human organisms can exercise downward causation [Merricks] |
| 20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
| 1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
| 6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
| 6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
| 1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
| 20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
| 1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
| 20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
| 552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
| 2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
| 21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
| 5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
| 589 | 'Nature' is just a word invented by people [Empedocles] |
| 21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
| 2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
| 6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
| 13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
| 459 | All change is unity through love or division through hate [Empedocles] |
| 13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
| 13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
| 460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
| 20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
| 2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
| 20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
| 5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
| 461 | God is a pure, solitary, and eternal sphere [Empedocles] |
| 466 | God is pure mind permeating the universe [Empedocles] |
| 1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
| 20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
| 2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
| 20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |
| 1522 | It is wretched not to want to think clearly about the gods [Empedocles] |