49 ideas
501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
11886 | There are problems both with individual essences and without them [Mackie,P] |
11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
11892 | Things may only be counterparts under some particular relation [Mackie,P] |
11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
514 | Beauty is merely animal without intelligence [Democritus (attr)] |
525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
502 | Good breeding in men means having a good character [Democritus (attr)] |
507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
508 | Only accept beneficial pleasures [Democritus (attr)] |
520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
440 | Hands wash hands; give that you may get [Epicharmus] |
497 | Be virtuous from duty, not from fear [Democritus (attr)] |
503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
518 | A bad life is just a drawn-out death [Democritus (attr)] |
524 | Virtue comes more from practice than from nature [Democritus (attr)] |
499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |
439 | God knows everything, and nothing is impossible for him [Epicharmus] |
443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |